Adventures of a Newlywed Hijabi

It was the best of times…

A New Year…

Filed under: Uncategorized — Hafsa at 2:51 pm on Friday, January 11, 2008

The first of Muharram came and went and there was barely a ripple in most of our lives. There were no telephone calls wishing people happy new year, no mass email messages celebrating the advent of a new set of dates, no new year’s resolutions…really, nothing significant to mark the start of the 1429 year of the hijri calender.

This silence, at the heels of the commotion surrounding the gregorian new year, is disconcerting. The month of January actually has very little signficance. Minus the fact that it means slower sales, greater line-ups on the return/exchange counters and generally dull weather, the month really has very little to offer by way of importance.

On the other hand,  the month of Muharram has tremendous significance.  Prophet (SAW) is recorded as having referred to it as the “Month of Allah” signifying its value and importance. According to Imam Ibn Rajab al-Hanbali, it is the best of months after Ramadan for voluntary fasts. It is especially recommended that we fast on the 10th of Muharram, the day of Ashura and on the 9th OR 11th. Many prophets before Prophet Muhammad (SAW), including Prophet Nuh and Prophet Musa used to fast on this day.  Abd Allah ibn `Amr ibn al-`As (Allah be pleased with him), reported that the Prophet (SAW) said that “Whoever fasts `Ashura’ it is as if he has fasted the entire year. And whoever gives charity this day it is like the charity of an entire year.”

It is my hope and prayer that we are able to take advantage of this blessed day, this blessed month and the amazing opportunites for forgiveness and reward from Allah (SWT).

Happy New Year!

P.S: A wonderful article on the importance of the month of Muharram can be found at the following link.   

Lament for Seville

Filed under: General Musings — Hafsa at 11:11 am on Monday, January 7, 2008

I watched the PBS documentary Cities of Light: The Rise and Fall of Islamic Spain, back in August 2007. I think that Thawrat ash Sha’ab has a good summary of the highs and lows of the documentary. I would definitely recommend the documentary to those who want a glimpse of the Islamic empire in Spain. However, what really touched me in the video was the reference to the poem called the “Lament for Seville” which was composed by Abu Baqa’ al-Rundi in 1267 to bewail the fall of the city of Seville. It is a heart-breaking poem, and a lasting reminder of what we as Muslims lost in the fall of that once amazing Islamic empire.

His words are just as relevant in today’s religio-political atmosphere as they were in 1285. They are a cry to waken the dormant spirits of Muslims everywhere. They are meant to bring tears to the eyes and light a fire in the heart. They act as a reminder that we have a legacy of greatness that deserves preservation. Indeed, given the condition of Muslims today, “Even the mihrabs weep though they are solid; even the pulpits mourn though they are wooden!” (Al-Rundi)

Poetry was the mass media of the middle ages. Through this once lofty pursuit of information and art, we have a glimpse of the pain that accompanied the fall of Islamic Spain. It is a very hard heart indeed that reads the words below without feeling that pain of loss and lamenting. just a little, the loss of Seville.

The poem was translated by James T. Monroe and historically, is believed to have been composed in “the hope of gaining aid from Muslims in North Africa to help battle Christian armies. Although the fall of Seville is its theme, the text was actually written in 1267, after the Nasrid ruler Muhammad ibn al-Ahmar surrendered several cities to Alfonso X.” It is a fairly lengthy poem and I will only reproduce the latter half. For the full translation in English, the original Arabic text, as well as more information about this work and the ancient Arabian and Persian references found within, please visit the following website.

The Lament for Seville .

  • For the accidents [of fortune] there is a consolation that makes them easy to bear, yet there is no consolation for what has befallen Islam.

  • An event which cannot be endured has overtaken the peninsula; one such that Uhud has collapsed because of it and Thahlan has crumbled!

  • The evil eye has struck [the peninsula] in its Islam so that [the land] decreased until whole regions and districts were despoiled of [the faith]

  • Therefore ask Valencia what is the state of Murcia; and where is Jativa, and where is JaÙ‰n?

  • Where is Cordoba, the home of the sciences, and many a scholar whose rank was once lofty in it?

  • Where is Seville and the pleasures it contains, as well as its sweet river overflowing and brimming full?

  • [They are] capitals which were the pillars of the land, yet when the pillars are gone, it may no longer endure!

  • The tap of the white ablution fount weeps in despair, like a passionate lover weeping at the departure of the beloved,

  • Over dwellings emptied of Islam that were first vacated and are now inhabited by unbelief;

  • In which the mosques have become churches wherein only bells and crosses may be found.

  • Even the mihrabs weep though they are solid; even the pulpits mourn though they are wooden!

  • 0 you who remain heedless though you have a warning in Fate: if you are asleep, Fate is always awake!

  • And you who walk forth cheerfully while your homeland diverts you [from cares], can a homeland beguile any man after [the loss of] Seville?

  • This misfortune has caused those that preceded it to be forgotten, nor can it ever be forgotten for the length of all time!

  • 0 you who ride lean, thoroughbred steeds which seem like eagles in the racecourse;

  • And you who carry slender, Indian blades which seem like fires in the darkness caused by the dust cloud [of war],

  • And you who are living in luxury beyond the sea enjoying life, you who have strength and power in your homelands,

  • Have you no news of the people of Andalus, for riders have carried forth what men have said [about them]?

  • How often have the weak, who were being killed and captured while no man stirred, asked our help?

  • What means this severing of the bonds of Islam on your behalf, when you, 0 worshipers of God, are [our] brethren?

  • Are there no heroic souls with lofty ambitions; are there no helpers and defenders of righteousness?

  • 0, who will redress the humiliation of a people who were once powerful, a people whose condition injustice and tyrants have changed?

  • Yesterday they were kings in their own homes, but today they are slaves in the land of the infidel!

  • Thus, were you to see them perplexed, with no one to guide them, wearing the cloth of shame in its different shades,

  • And were you to behold their weeping when they are sold, the matter would strike fear into your heart, and sorrow would seize you.

  • Alas, many a mother and child have been parted as souls and bodies are separated!

  • And many a maiden fair as the sun when it rises, as though she were rubies and pearls,

  • Is led off to abomination by a barbarian against her will, while her eye is in tears and her heart is stunned.

  • The heart melts with sorrow at such [sights], if there is any Islam or belief in that heart!

  • The Return…

    Filed under: Uncategorized — Hafsa at 9:41 pm on Sunday, January 6, 2008

    Often, upon the return of someone, the joy is celebrated in killing the fattened calf, at least linguistically speaking. This expression has found its way into modern lexicon, whether it is used in a positive joyous manner or more sarcastic meanings. This concept of killing the fattened calf actually derives from a biblical parable Gospel of Luke 15:11-32.

    The story itself is pretty interesting. A father has two sons, one son leaves and squanders his wealth while the other stays by his father’s side and cares for him and his business. Eventually, the younger son returns whereupon the father welcomes him with open arms and kills the fattened calf for the feast. The older son is understandably upset and his father tells him that “My son, you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found. ” (Luke 15:31-32).

    The underlying meaning may be that it is important to celebrate the return of those who are lost back to the fold, whether it be the fold of family, religion, community or other. Hadithuna was intended as a community network for Muslims whereupon the voices and ideas of Muslims around the world would have an open forum. It is to this amazing community I hope to initiate a return and remain active in blogging. I do not expect a fattened calf since I am but an insignificant servant of the Almighty!

     

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